Saturday, April 20, 2024

A01645 - Ushio Amagatsu, Japanese Dancer Who Popularized Butoh

 

Ushio Amagatsu, Japanese Dancer Who Popularized Butoh, Dies at 74

He brought worldwide attention to a radical yet elemental form of contemporary dance that emerged in the wake of wartime destruction.

A bare chested Ushio Amagatsu covered in white powder, his eyes closed in concentration as he holds a round object between his hands in front of him.
Ushio Amagatsu in performance in 1995. His Butoh dance company, Sankai Juku, performed in hundreds of cities in 48 countries around the world.Credit...Herve Bruhat/Gamma-Rapho, via Getty Images

Ushio Amagatsu, an acclaimed dancer and choreographer who brought worldwide visibility to Butoh, a hauntingly minimalist Japanese form of dance theater that arose in the wake of wartime devastation, died on March 25 in Odawara, Japan. He was 74.

The cause of his death, in a hospital, was heart failure, said Semimaru, a founding member of Mr. Amagatsu's celebrated contemporary dance company, Sankai Juku.

Butoh is an Anglicized version of “buto,” derived from “ankoku buto,” which translates to “dance of darkness.” It draws inspiration from surrealist European art movements like Dadaism.

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Butoh was pioneered by Kazuo Ohno and Tatsumi Hijikata in the late 1950s and early ’60s, when Japan was still rebuilding from the obliteration of Hiroshima and Nagasaki and the bombings of dozens of other cities during World War II. It was part of a countercultural movement that questioned existing values as well as those flooding in from the West, Semimaru said in an email, and it was an attempt to restore Japanese physicality in an unfamiliar new era.

Pointedly anti-traditionalist, Butoh rejects both Western and traditional Japanese dance aesthetics. It is performed by dancers in ghostly white body powder, symbolically erasing the personalities of the individual dancers to focus on humanity as a whole. They contort their bodies and facial expressions as they explore the most primal recesses of the human experience — the sexual, the grotesque, birth, evolution.

Mr. Amagatsu founded Sankai Juku in 1975 and became one of Butoh’s leading figures. Starting in 1980, the company helped popularize Butoh internationally; it formed a continuing production partnership with the Théâtre de la Ville in Paris in 1982 and performed in hundreds of cities in 48 countries.

“Butoh, the DNA of Japanese culture, entered European culture through Amagatsu and Sankai Juku,” Akaji Maro, a founder of Mr. Amagatsu’s first company, Dairakudakan, wrote in a recent appreciation in the Japanese newspaper The Asahi Shimbun, “and Amagatsu himself became the global standard for Butoh.”

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Two figures dressed in loose white cloth with material hanging down like ribs walk through water, causing it to splash around their legs.
Mr. Amagatsu’s dance “Egg Stands Out of Curiosity” as performed in 1986 at the Théâtre de la Ville in Paris, with which his company had an ongoing partnership.Credit...Thierry Orban/Sygma, via Getty Images

For nearly a half-century, Sankai Juku won numerous honors around the world. In 2002, it won the Laurence Olivier Award, Britain’s highest stage honor, for best new dance production, for “Hibiki (Resonance From Far Away).”

The company’s goal was never to comfort audiences with the familiar.

“A Sankai Juku performance is infused with often spectacular moments, meticulously choreographed and carefully manipulated, that scramble the emotions,” Terry Trucco wrote in a 1984 profile of the company in The New York Times. “Heads shaved and bodies powdered with rice flour, the company’s five men look unformed, not quite human. They writhe, roll back their eyes and grin demoniacally.”

“Hibiki” includes a moment in which four chalk-covered men surround a red dish of water, an allusion to blood, which is “the elixir of life” but also “a symbol of destruction,” the critic Anna Kisselgoff of The New York Times wrote in reviewing a 2002 performance at the Brooklyn Academy of Music.

“The signature theme of all Butoh,” she added, is “destruction and creation.”

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Four figures with yellow material draped around their waists hunch in formation, their left hands on their hips and their right arms stretched in front of them.
Mr. Amagatsu’s dance company performing “Kinkan Shonen” at Sadler’s Wells in London. The dance was inspired by his childhood, which he spent by the sea.Credit...Robbie Jack/Corbis, via Getty Images

One of Mr. Amagatsu’s signature works, “Kinkan Shonen (The Kumquat Seed),” was inspired by his childhood, which was spent by the sea. Performing before a wall festooned with hundreds of tuna tails, Mr. Amagatsu created movements that seemed to reduce himself to the figure of a boy.

Another, “Jomon Sho” (Homage to Prehistory),” was inspired by cave paintings. It begins with dancers suspended in midair, looking like little more than clumps, before being lowered to the stage and unfolding from a fetal position.

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“‘Jomon Sho’ may start with an image of the earth’s creation, of matter forming,” Ms. Kisselgoff wrote in reviewing the work’s New York premiere in 1984. Before long, however, it is clear that some unnamed calamity has struck, with Mr. Amagatsu appearing “as a helpless mutant, so foreshortened from our perspective that he appears to be a Thalidomide casualty.”

“The image of the Bomb,” she added, “is never too far away.”

As Mr. Amagatsu told Ms. Trucco. “Projecting unerasable impressions is our business.”

At a more basic level, he often said, his form of Butoh was a “dialogue with gravity.”

“Dance is composed of tension and relaxation of gravity, just like the principle of life and its process,” he once said in an interview with Vogue Hommes. “An unborn baby who is floating inside mother’s womb faces to the tension of the gravity as soon as s/he is born.”

The resulting dance was often very, very slow. In a 2020 video interview, another Butoh dancer, Gadu Doushin, explained, “It’s almost like the people watching just go into hypnosis — or fall asleep, whatever comes first.”

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A black and white portrait of Mr. Amagatsu, a balding man who is formally dressed, looking intently at the camera.
Mr. Amagatsu around 1995. He trained in ballet and modern dance before he developed an interest in Butoh.Credit...Herve Bruhat/Gamma-Rapho, via Getty Images

Masakazu Ueshima was born on Dec. 31, 1949, in Yokosuka, a coastal city about 40 miles south of central Tokyo. (He later adopted his stage name at the suggestion of Mr. Maro.)

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After graduating from high school, he began training in ballet and modern dance and eventually studied acting before he developed an interest in Butoh. He helped found Dairakudakan in 1972; three years later, he started Sankai Juku. The name translates to “studio of mountain and sea,” a reflection of his philosophy that human beings can learn from nature.

Mr. Amagatsu’s survivors include his daughter, Lea Ueshima, as well as a brother, a sister and two grandsons. His marriage to Lynne Bertin ended in divorce.

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Mr. Amagatsu covered in white powder and wearing a long white cloth around his waist, crouches slightly, hig arms crossed in front of him.
Mr. Amagatsu performing in 2015 at the Brooklyn Academy of Music. Despite health problems, he continued to perform until 2017.Credit...Jack Vartoogian/Getty Images
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Two dancers wearing white with a green sash stand opposite two others. All are raising their arms and looking upward.
A performance of Mr. Amagatsu’s “Mirror of Forests,” also at the Brooklyn Academy of Music, in 2015.Credit...Jack Vartoogian/Getty Images

Mr. Amagatsu worked extensively outside Sankai Juku as well. In 1988, for example, he created “Fushi (Homage to the Perspective to the Past ),” with music by Philip Glass, at the Jacob’s Pillow Dance Festival in Becket, Mass.

He continued to perform until undergoing surgery for hypopharyngeal cancer in 2017. Even then, he continued to choreograph for his company, creating two new works, “Arc” (2019) and “Totem” (2023). “Kosa,” a collection of some of his best-known choreography, ran for two weeks at the Joyce Theater in New York last fall.

Throughout, Mr. Amagatsu believed that his choreography “depends on whether or not you can keep that ‘thread of consciousness’ unbroken,” he said in a 2009 interview with Performing Arts Network Japan. “If that thread is broken, it all becomes nothing more than exercise.”

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