Saturday, September 21, 2024

A01766 - Dilgo Khyentse Rinpoche, Tibetan Buddhist Regarded as The Greatest Dzogchen Master of the Twentieth Century

 Dilgo Khyentse Rinpoche - A00032

"At present, the outer universe -- earth, stones, mountains, rocks, and cliffs -- seem to the perception of our senses to be permanent and stable, like the house built of reinforced concrete which we think will last for generations.  In fact, there is nothing solid to it at all; it is nothing but a city of dreams."

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Dilgo Khyentse Rinpoche (Tib. དིལ་མགོ་མཁྱེན་བརྩེ་རིན་པོ་ཆེ་, Wyl. dil mgo mkhyen brtse rin po che) (1910-1991) — born in the Dergé region of Kham, Eastern Tibet, Dilgo Khyentse Rinpoche was recognized as the mind emanation of Jamyang Khyentse Wangpo (1820-1892), and was one of the closest disciples of Jamyang Khyentse Wangpo’s activity emanation, Jamyang Khyentse Chökyi Lodrö (1893-1959). Regarded by many as one of the greatest Dzogchen masters of the twentieth century, and the very embodiment of Padmasambhava, Dilgo Khyentse Rinpoche was the teacher of many of the important lamas of today.

Biography

His Holiness Dilgo Khyentse Rinpoche was born in 1910 in Denkhok Valley, eastern Tibet, to a family descended from the royal lineage of the ninth century King Trisong Detsen. While still in his mother’s womb, he was recognized by the great master Mipham Rinpoche as an extraordinary incarnation.

He was one of the last great masters to have completed his entire training in Tibet. He entered Shechen Monastery in Kham, east Tibet, at the age of eleven and there his principal master, Shechen Gyaltsap Gyurme Pema Namgyal, formally enthroned him as an incarnation of the wisdom mind of the first Khyentse Rinpoche, Jamyang Khyentse Wangpo (1820-1892). ‘Khyentse’ combines two Tibetan words: མཁྱེན་པ་, khyen, meaning wisdom, and བརྩེ་བ་, tsé, meaning compassion.

In Shechen, Khyentse Rinpoche spent many years studying and meditating in a hermitage above the monastery. He received teachings and transmissions from over fifty teachers from all four lineage traditions. From the ages of fifteen to twenty-eight, he lived in silent retreat, in remote hermitages and caves, actualizing all the teachings he had previously received. Later, he spent many years with his second root teacher Jamyang Khyentse Chökyi Lodrö, also an incarnation of the first Khyentse, who named him his Dharma heir.

When he left Tibet and went into exile, he travelled all over the Himalayas, India, southeast Asia, Europe and North America, transmitting and explaining the teachings to his many disciples. He was not only a principal holder of the Longchen Nyingtik lineage of Dzogchen, but a lineage holder of teachings from all schools of Tibetan Buddhism. This, together with his exemplary activity within the non-sectarian Rimé movement, meant that there was hardly a practitioner in the Himalayas who did not receive teachings from him. He was the master of masters — His Holiness the Dalai Lama considers him as his main teacher of Dzogchen — and also became spiritual advisor to the royal family of Bhutan. He passed away in Bhutan in 1991.

In addition to his tireless teaching activity, Khyentse Rinpoche supervised an exceptional publishing programme, making available over 300 volumes of teachings. The destruction of so many texts during the early sixties in Tibet meant that by taking such pains to publish them, Khyentse Rinpoche ensured their survival for future generations.

Shechen Monastery in Baudhanath, Kathmandu

Khyentse Rinpoche also initiated a vast building programme. He established his main seat near the great stupa in Boudhanath, Nepal — Shechen Tennyi Dargye Ling, a magnificent monastery with over one hundred monks, now directed by Shechen Rabjam Rinpoche, his grandson and Dharma heir. All the great communal practices and sacred dances of Shechen Monastery in Tibet have been revived, and are regularly performed by the monks who pay particular attention to every detail to make sure the tradition is kept completely pure and authentic.

In India, he built a stupa in Bodhgaya, at the site where Buddha attained enlightenment. In Bhutan, he built several temples and large stupas. And in Tibet itself, he re-consecrated the monastery of Samye, inaugurated the rebuilding of Shechen monastery, and contributed to the restoration of over two hundred other monasteries and temples throughout the country.

In addition to all these achievements, he composed numerous poems, meditation texts and commentaries. He was a tertön, a discoverer of the teaching ‘treasures’ preserved by Padmasambhava. Throughout his life, he showed himself to be a true embodiment of enlightened activity; he would regularly give his attention to several tasks at the same time, and whatever he was doing seemed to flow effortlessly from his view, meditation and action. His teaching and his life were one.

His reincarnation, Khyentse Yangsi Rinpoche, was born in Nepal in 1993.

Alternative Names

  • Gyurme Tekchok Tenpé Gyaltsen (Tib. འགྱུར་མེད་ཐེག་མཆོག་བསྟན་པའི་རྒྱལ་མཚན་, Wyl. 'gyur med theg mchog bstan pa'i rgyal mtshan), a name given by Shechen Gyaltsab Gyurme Pema Namgyal
  • Ösel Trulpé Dorje (Tib. འོད་གསལ་སྤྲུལ་པའི་རྡོ་རྗེ་, Wyl. 'od gsal sprul pa'i rdo rje), (tertön name)
  • Pema Do-ngak Lingpa (Tib. པདྨ་མདོ་སྔགས་གླིང་པ་, Wyl. pad+ma mdo sngags gling pa), (tertön name)
  • Rabsal Dawa (Tib. རབ་གསལ་ཟླ་བ་, Wyl. rab gsal zla ba), 'Brilliant Moon', a name he was given by Khenpo Shenga
  • Tashi Paljor (Tib. བཀྲ་ཤིས་དཔལ་འབྱོར་, Wyl. bkra shis dpal 'byor), given by Mipham Rinpoche
  • Jikme Khyentsé Özer (འཇིགས་མེད་མཁྱེན་བརྩེའི་འོད་ཟེར་)

Termas Revealed

  • Jampal Nyingtik, the 'Heart Essence of Manjushri'
  • The 'Fortress Ravine of Nectar Medicine'
  • Green Tara (outer, inner and secret sadhanas)
  • Guru Drakpo (sadhana, empowerment, activity, and feast offering of Guru Drakpo with the lower part of his body in the shape of a dagger)
  • Lhatsun Lhadrup
  • Pema Tseyi Nyingtik
  • Rangjung Pemé Nyingtik

Teachings Given to the Rigpa Sangha

  • Friends House, London, 12 May 1982
  • St Paul’s Crescent, London, 14-15 May 1982. One teaching was on shamatha and vipashyana
  • St Paul’s Crescent, 20 May 1987: empowerments of Guru Rinpoche and Rigdzin Düpa.
  • St Paul’s Crescent, end of June 1987: teaches on two occasions, commenting on Tsik Sum Ne Dek, Shyi Trö, Vima Nyingtik, Khandro Nyingtik and Vajrakilaya.
  • Friends House, London, teaching on the nature of mind.
  • Prapoutel 1990, France

Publications in English

  • Dilgo Khyentse, Jamgon Mipham, Lion of Speech: The Life of Mipham Rinpoche (Boston & London: Shambhala Publications, 2020)
  • Dilgo Khyentse, The Collected Works of Dilgo Khyentse Volumes 1-3 (Boston & London: Shambhala Publications, 2010)
  • Dilgo Khyentse Rinpoche, Zurchungpa’s Testament (Ithaca: Snow Lion, 2006)
  • Dilgo Khyentse, Heart of Compassion—The Thirty-Seven Verses on the Practice of a Bodhisattva (Boston & London: Shambhala, 2007)
  • Dilgo Khyentse Rinpoche, Padampa Sangye, The Hundred Verses of Advice—Tibetan Buddhist Teachings on What Matters Most (Boston & London: Shambhala, 2006)
  • Dilgo Khyentse Rinpoche, Enlightened Courage—An Explanation of the Seven-Point Mind Training (Ithaca: Snow Lion Publications, republished 2006)
  • His Holiness Dilgo Khyentse Rinpoche, Pure Appearance—Development and Completion Stages in the Vajrayana Practice (Halifax: Vajravairochana Translation Committee, 2002). Republished (Boston & London: Shambhala, 2016)
  • His Holiness Dilgo Khyentse Rinpoche, Primordial Purity—Oral Instructions on the Three Words That Strike the Vital Point (Halifax: Vajravairochana Translation Committee, 1999). Republished (Boston & London: Shambhala, 2016)
  • Dilgo Khyentse Rinpoche, Guru Yoga: According to the Preliminary Practice of Longchen Nyingtik (Ithaca: Snow Lion, 1999) (This is a new commentary and not a re-edit of teachings in the book The Wish-fulfilling Jewel)
  • Dilgo Khyentse Rinpoche, The Excellent Path to Enlightenment (Ithaca: Snow Lion Publications, 1996)
  • Dilgo Khyentse Rinpoche, The Wish-Fulfilling Jewel—The Practice of Guru Yoga According to the Longchen Nyingthig Tradition (Boston: Shambhala, 1999)
  • Dilgo Khyentse Rinpoche, Patrul Rinpoche, The Heart Treasure of the Enlightened Ones (Boston: Shambhala, 1993)

Oral Teachings Given on Dilgo Khyentse Rinpoche's Life

Further Reading

  • Kyabje Dilgo Khyentse Rinpoche—Centennial Celebration booklet, Shechen Publications, 2010
  • Dilgo Khyentse Rinpoche, Brilliant Moon: An Autobiography of Dilgo Khyentse Rinpoche (Boston & London: Shambhala, 2008)
  • Orgyen Tobgyal Rinpoche, 'His Holiness Dilgo Khyentse Rinpoche: A Brief Biography' in Khyentse Özer vol.1, Rigpa Fellowship, August 1990, pp.12-23
  • Sogyal Rinpoche, Kyabjé Dilgo Khyentse Rinpoche, A Personal Homage by Sogyal Rinpoche, the introduction published in the title above and published separately. Available from Zam
  • Tulku Thondup, Masters of Meditation and Miracles (Boston: Shambhala, 1996), pp.292-295
  • Tulku Urgyen Rinpoche, Blazing Splendor: The Memoirs of Tulku Urgyen Rinpoche (Boudhanath, Hong Kong, Esby: Rangjung Yeshe Publications, 2005), Ch. 31, 'Brilliant Moon'.
  • Matthieu Ricard, Journey to Enlightenment: The Life and World of Dilgo Khyentse Rinpoche, (illustrated) Aperture, 1996. Also published under the title The Spirit of Tibet. There is also a documentary directed by Matthieu Ricard with amazing footage of Dilgo Khyentse Rinpoche, which shares the same title.
  • View: The Rigpa Journal, July 2010

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Dilgo Khyentse Rinpoche, Tashi Paljor (Tibetan: དིལ་མགོ་མཁྱེན་བརྩེ་, Wylie: dil mgo mkhyen brtse) (c. 1910 – 28 September 1991) was a Vajrayana master, Terton, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition.

As the primary custodian of the vast collection of teachings both authored by and recovered by Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of a vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the 14th Dalai Lama.[1] After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism.[2]

Biography

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Early life, ancestry

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Dilgo Khyentse was born on the 3rd day of the 3rd lunar month of the Iron Dog Year (1910), in the Denma region of Derge, in Denkok Valley, in Kham, Eastern Tibet,[1] during a teaching on the Kalachakra Tantra given in his house by Ju Mipham. Ju Mipham conferred the name Tashi Paljor.[3] The Dilgo family directly descended from Tibet's eighth-century King Trisong Detsen, and both his father and mother were children of ministers to the King of Dege, based in Derge.[3] His family and their associates were major patrons of Jamyang Khyentse Wangpo. He had three brothers: the eldest brother Sanggye; another older brother who became the 9th Benchen Sanggye Nyenpa, Karma Shedrub Tenpai Nyima; and a third older brother that died at a young age.

When Dilgo Khyentse was a year old, he was declared to be a reincarnation of Jamyang Khyentse Wangpo by a disciple of Khyentse Wangpo's. Several high Rinpoches from the Nyingma, Karma Kagyu, and Sakya schools were to request Dilgo Khyentse be sent to their monasteries, but Ju Mipham advised his father to keep young Dilgo Khyentse Tashi Paljor at home.[3]

In 1912, the 4th Shechen Gyaltsap Pema Namgyal (1871–1926) of Shechen Monastery requested Tashi Paljor for his monastery, and the request was accepted. Shechen Monastery is one of the six principal Mother Monasteries of the Nyingma school, where Dilgo Khyentse received novice vows in 1919, and where he was formally enthroned by Shechen Gyaltsab in 1925 as the tulku of Jamyang Khyentse Wangpo, and given the name Gyurme Tekchok Tenpai Gyeltsen.[3]

During these years, Dilgo Khyentse travelled close to Shechen Monastery to receive teachings in Buddhist philosophy from several masters, including Shechen Kongtrul Pema Drime (1901-1960), the 11th Tai Situ, Pema Wangchok Gyelpo of Palpung Monastery where he seriously studied, from masters at Dzogchen Monastery, Jamyang Khyentse Chokyi Lodro, and Khenpo Zhenga of Jyegu Dondrub Ling at Jyekundo. Additionally, he received teachings on the ancient Guhyagarbha Tantra and its various commentaries from Khenpo Tubga at Kyangma Ritro. In all, he studied with more than 50 teachers from the Nyingma school's oral (kama) and practice lineages within Tibetan Buddhism.[4]

His root guru was Shechen Gyaltsap Rinpoche, and Dzongsar Khyentse Chokyi Lodro (1893–1959) was his other main spiritual master. He completed what is known as the Ngöndro, or Preliminary Practice.

His eldest brother Sanggye was his constant travelling and practice companion, and they entered many brief retreats between teachings which included the Bodhisattvacaryāvatāra, the Madhamikāvatāra, Nagarjuna's Mūlamadhyamakakārikā, the Guhyagarbha Tantra, works by many masters including Ju Mipham, Terdak Lingpa, Mindroling, Guru Chowang, Jamgon Kongtrul, and by other great masters. His classic training would automatically include training in meditation, in the study of the Kangyur and Tengyur, and in the tantra teachings specifically. He also received training in grammar and poetics in addition to the numerous teachings, transmissions, and empowerments. He remained in close proximity to Shechen Monastery until 1926, when Shechen Gyaltsab passed.

From 1926 until 1934, Dilgo Khyentse remained in solitary retreat in a cave in Denkok, near his birthplace, but attended the enthronement of the 5th Shechen Gyeltsab at Shechen Monastery in 1925, and received the transmissions and teachings. Dilgo Khyentse requested to spend the rest of his life in solitary meditation. In response, Khyentse Chokyi Lodro told him that "(t)he time has come for you to teach and transmit to others the countless precious teachings you have received."

Two years later while in retreat, a severe fever occurred at the age of 25, and he then decided to become a tantric practitioner with a consort, which supported his transition as a terton. He married Khandro Lhamo, a traditional Tibetan medicine doctor (Amchi) from a modest Kham family[5][6] while both Khyentse Chokyi Lodro and the 10th Zurmang Trungpa, Karma Chokyi Nyingche, had urged him to pursue terma treasure revelations.[3] A teacher had prophesied that a cure for his illness would be marriage, despite the fact he was uninterested in it.[5] Khandro Lhamo became a well-known expert in Tibetan medicine, a supporter of Shechen Monastery and his life-long companion.[7] They had two daughters, the elder being Dechen Wangmo, and the younger being Chime Wangmo.[3]

Student and master

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Dilgo Khyentse then spent the next 21 years as an active Terton, while also traveling and teaching.[3][8] In 1936, he revealed a section of "one of his most celebrated treasures", Pema's Heart Essence of Longevity (pad+ma tshe yi snying thig),[3] which he discovered in the Kingdom of Nangchen. Additional sections were revealed the following year.

At the age of 34, Dilgo Khyentse spent two years with Dzongzar Khyentse Chokyi Lodro, receiving teachings and revealing terma. He was a close student, and specifically received Jamgon Kongtrul's Rinchen Terdzod, a collection of Revealed Terma Treasures, and his Treasury of Knowledge (shes bya kun khyab). In 1946, Dilgo Khyentse travelled in Kham and strengthened his connections to the lineage of another Terton, Chokgyur Lingpa when he discovered and decoded a sheet of paper which became the treasure cycle of the Kabgye (bka' brgyad).[3]

He continued his revelations as a Terton while travelling and teaching at Derge, Nangchen, Rebkong, Amye Machen, and other places in Do Kham during the early years of China's invasion.[3] His treasure cycle of Nyak Kilaya (gnyag lugs phur ba) was revealed in Nangchen.

Later on, the 14th Dalai Lama regarded Dilgo Khyentse as both his principal teacher of the Nyingma school lineage, and his Dzogpa chenpo teacher. Dilgo Khyentse was also one of the main teachers of Chögyam Trungpa, whom is held in high regard. After his passing, many of Chogyam Trungpa's students became Dilgo Khyentse's students.[9] Dilgo Khyentse was also a considered a master to many qualified teachers from all four schools of Tibetan Buddhism.[8]

Escape from Tibet, teachings in exile

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In the mid-1950s, when widespread rebellions broke out in Kham and the Chinese Communists began bombing monasteries and massacring people and livestock,[10][11] the Chinese forces were also specifically hunting certain tulkus, among them Dilgo Khyentse.[3] Khandro Llhamo refused to divulge his whereabouts for weeks in 1956, before Dilgo Khyentse and his family spontaneously migrated with masses of other Tibetans to Central Tibet and Lhasa,[3] leaving behind his library of dharma books and most of his own writings. Shechen Monastery in Kham was destroyed by the Chinese forces.

Then, during the 1959 Tibetan uprising, the 14th Dalai Lama escaped from Lhasa, and Dilgo Khyentse together with his family and a few students also escaped from Tibet, including his brother, the 9th Sangye Nyenpa Rinpoche and Tenga Rinpoche.[12] They headed for the border at Bhutan where they stayed in camps before being permitted to cross into India, where they moved and stayed for several years with Dudjom Rinpoche at Kalimpong. From 1961 to 1962, he taught in Bhutan in response to an invitation, and later he was again invited to Bhutan by Nyimalung Monastery in 1965 after which Bhutan became his primary home.

He made frequent visits to India to give teachings to the 14th Dalai Lama at Dharamasala, and he dedicated himself to preserving the Nyingma school lineage by travelling extensively in India, Nepal, and Bhutan. His first journey to the West was in 1975, and he established a three-year retreat center in the Dordogne, France.

He also engaged in scholarship and composed numerous poems, meditation texts and commentaries. He was a Terton, a discoverer of spiritual treasures, and is credited with discovering numerous termas. He was one of the foremost masters of Dzogchen, the Great Perfection, for which he bestowed pith instructions, and is one of the principal holders of the Longchen Nyingtik lineage.

In 1980, he reconstructed Shechen Monastery in Nepal, when he founded the Shechen Tennyi Dargyeling Monastery in Boudhanath, Kathmandu, which was the earliest of the Tibetan Buddhist monasteries in Boudhanath to be built. He rebuilt the Shechen Monastery near the great and spiritually significant Jarung Kashor stupa of Boudhanath, in Kathmandu valley, which is also a UNESCO World Heritage Site.

He travelled to Tibet three times, in 1985, 1988, and 1990, during which he funded and advised rebuilding projects, including the consecration of a statue of Padmasambhava at the Jokhang, the re-consecration of Samye Monastery, the re-consecration of the Derge printing house, and he visited several rebuilt Nyingma school monasteries including Dzogchen, Palyul, Katok, and Shechen Monastery where he was able to stay and bestow public teachings. In between his travels to Tibet, he gave many teachings over the years to hundreds of other monks, nuns, lamas, Khenpos and Khenmos, Rinpoches, disciples, laypeople, and to numerous international students. His senior student is Trulshik Rinpoche, whom he named as a spiritual heir.

During this same period and until his paranirvana on 27 September 1991 in Bhutan, Dilgo Khyentse was also involved in publishing as many Tibetan Buddhist teachings as possible, counting more than 300 volumes altogether. Shechen Publications continues to be a highly regarded imprimatur.

Final years

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He was one of the few great Tibetan Rinpoches accorded the honorific title Kyabje, or "His Holiness". Following the death of Kyabje Dudjom Rinpoche in 1987, he became the head of the Nyingma School, and remained so until his death in Bhutan on 27 September 1991.[13]

Student Matthieu Ricard remarked:

"his disciples were as numerous as stars in the autumn sky...we felt that the sun had vanished from the world."[13]

In November 1992, the ritual cremation ceremony for Dilgo Khyentse was consecrated for three-days near Paro in Bhutan, and was attended by over 100 lamas and ordained monks and nuns, the Royal Family and ministers of Bhutan, 500 western disciples and 50,000 devotees and lay people.

Preservation of lineages

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Dilgo Khyentse Rinpoche in Seattle, 1976

Dilgo Khyentse Rinpoche was a perfect example of an impartial preserver of Tibetan Buddhist lineages, and a Rime master, since in exile he was instrumental in safeguarding all of the lineages of Tibetan Buddhism without partiality. He received and gave empowerments, and wrote volumes of texts that revitalized and interpreted important transmissions and teachings from all four Tibetan Buddhist schools.[14]

Gyatrul Rinpoche (b. 1924),[15] in a purport to Karma Chagmé Rinpoche (Wylie: karma-chags-med, fl. 17th century), conveys Dilgo Khyentse's samaya, diligence and humility in receiving empowerments (Tib: དབང,  Wylie: dbang) and oral Dharma transmissions (Tib: ལུང, Wylie: lung). B. Alan Wallace elaborates:

With respect to oral transmissions, even if the lineage is impure, it is not a problem. Dilgo Khyentse Rinpoche often sought out and received any oral transmission he thought was on the verge of disappearing. It made no difference who was giving it. He would receive it and, in turn, pass it on to make sure that the lineage remained unbroken.[16]

Dilgo Khyentse Yangsi Rinpoche

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Dilgo Khyentse Yangsi Rinpoche at Nyima Dzong in Paris

The Yangsi of Kyabje Dilgo Khyentse Rinpoche is formally named Kyabje Dilgo Khyentse Rinpoche, Ugyen Tenzin Jigme Lhundrup (Tib. ཨོ་རྒྱན་བསྟན་འཛིན་འཇིགས་མེད་ལྷུང་གྲུབ་, Wylie o rgyan bstan 'dzin 'jigs med lhun grub), and informally called Dilgo Khyentse Yangsi Rinpoche. He was born in Nepal on the 11th day of the 5th lunar month of the Female Water Bird Year (30 June 1993)[17] in Kathmandu, on the day following Guru Rinpoche's birthday.[18] His father is Tsikey Chokling Rinpoche, the son of Tulku Urgyen Rinpoche, and his mother is Sangyum Dechen Paldron. His siblings are Phakchok Rinpoche, Mingyur Paldron, and Kelsang Bhuti. [13]

Khyentse Yangsi Rinpoche was born in Nepal on June 30, 1993. When Khyentse Rinpoche passed away, his close students requested Trulshik Rinpoche, his most senior and accomplished disciple, to find his incarnation.[19]

Trulshik Rinpoche is said to have had numerous visions concerning the Yangsi, which he shared with Shechen Rabjam Rinpoche,[18] Dilgo Khyentse's grandson. His recognition was also confirmed by the 14th Dalai Lama. On 29 December 1995 Trulshik Rinpoche performed the Yangsi's formal name offering ceremony, in Nepal. Dilgo Khyentse Yangsi Rinpoche was enthroned in December 1996.[20][18] Trulshik Rinpoche also offered a Long Life prayer which he composed for Dilgo Khyentse II of Shechen, at the sacred Maratika Cave.[21]

Shechen Rabjam Rinpoche personally supervised the upbringing of Dilgo Khyentse Yangsi Rinpoche, in Nepal and also in Bhutan where Khenpo Yeshe Gyaltsen focused on providing Dilgo Khyentse Yangsi Rinpoche's Shedra education.[20]

In 2010, Dilgo Khyentse Yangsi Rinpoche marked the century anniversary of the birth of Kyabje Dilgo Khyentse Rinpoche, and his own 17th year, with celebrations in Nepal and Bhutan and with a major tour of Europe, North America, and Asia. The tour began in France at La Sonnerie in the Dordogne, since La Sonnerie is the main European seat of Dilgo Khyentse, and is the French seat of Dudjom Rinpoche.

Afterwards, Dilgo Khentse Yangsi Rinpoche visited and gave teachings at Lerab Ling in France, before continuing with Shechen Rabjam Rinpoche and Matthieu Ricard to the Americas - U.S., Canada and Mexico.[22] The North American leg of the tour included events in New York state, in Boulder, Colorado, Vermont, and in Canada before the tour traveled to Mexico.

In 2014, Dilgo Khyentse Yangsi Rinpoche and Matthieu Ricard gave talks and teachings in France and in the U.K.. At Nyima Dzong in Paris, an empowerment was given for the Dilgo Khyentse Terma of Vajra Vidharana (Dorje Namjon), and Dilgo Khyentse Yangsi Rinpoche celebrated his birthday. Afterwards, teachings were given at Lerab Ling and at Chanteloube. In the U.K., talks were given at Rigpa London, and a series of talks and empowerments were given at the newly opened Buddhist Community Centre UK in Aldershot, hosted by the Nepali Buddhist Community.[23]

Later in July 2014, Dilgo Khyentse Yangsi Rinpoche returned to Mexico and to his center Shechen Mexico, and held two talks and gave a teaching on Rangjung Pema Nyingtik ngondro practice. In Toronto, Canada, at Riwoche gompa, Dilgo Khyentse Rinpoche gave empowerments on Namgyalma and Vajrakilaya.[24]

In July 2024, Dilgo Khyentse Yangsi Rinpoche gave an eight-day Kurukulle, Guru Padmasambhava, and Yeshe Tsogyal drubchen and puja, in the historic E Maha Viraha ("Yempi Mahaviraha") in Patan, Kathmandu, Nepal, where Guru Padmasambhava had taught.[25]

Film

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The film Spirit of Tibet: Journey to Enlightenment, The Life and World of Dilgo Khyentse Rinpoche was released in 1998. It was made by Matthieu Ricard, a French student, photographer, Buddhist monk, and author who had traveled with Khyentse for 14 years. It tells Dilgo Khyentse's story from birth to death, to rebirth. The film also tells of his escape from Tibet, following China's brutal invasion of Kham and Central Tibet, and of Dilgo Khyentse's determination to preserve and transmit Buddhist teachings far and wide. The film reveals Tibet's profound and sacred art, ritual philosophy, and the sacred cham dances. Along with rarely photographed areas of Tibet, Bhutan and Nepal, the film features interviews with the 14th Dalai Lama, who also speaks about his own spiritual life.

The film Brilliant Moon: Glimpses of Dilgo Khyentse Rinpoche, written and directed by Neten Chokling Rinpoche,[26] and narrated by Richard Gere[27] and Lou Reed,[28] uses animation, previously unseen archival footage and photos along with new interviews of Tibet's qualified masters to tell Dilgo Khyentse's life story.

Publications

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