Baba Ram Dass - A00004
"The quieter you become the more you can hear."
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Ram Dass (born Richard Alpert; April 6, 1931 – December 22, 2019),[1] also known as Baba Ram Dass, was an American spiritual teacher, guru of modern yoga,[2] psychologist, and writer. His best-selling[3] 1971 book Be Here Now, which has been described by multiple reviewers as "seminal",[4][5][6] helped popularize Eastern spirituality and yoga in the West.[7] He authored or co-authored twelve more books on spirituality over the next four decades, including Grist for the Mill (1977), How Can I Help? (1985), and Polishing the Mirror (2013).
Ram Dass was personally and professionally associated with Timothy Leary at Harvard University in the early 1960s. Then known as Richard Alpert, he conducted research with Leary on the therapeutic effects of psychedelic drugs. In addition, Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience.[8][9] While not illegal at the time, their research was controversial and led to Leary's and Alpert's dismissal from Harvard in 1963.
In 1967, Alpert traveled to India and became a disciple of Hindu guru Neem Karoli Baba, who gave him the name Ram Dass, meaning "Servant of Ram," but usually rendered simply as "Servant of God" for Western audiences. In the following years, he co-founded the charitable organizations Seva Foundation and Hanuman Foundation. From the 1970s to the 1990s, he traveled extensively, giving talks and retreats and holding fundraisers for charitable causes. In 1997, he had a stroke, which left him with paralysis and expressive aphasia. He eventually grew to interpret this event as an act of grace, learning to speak again and continuing to teach and write books. After becoming seriously ill during a trip to India in 2004, he gave up traveling and moved to Maui, Hawaii, where he hosted annual retreats with other spiritual teachers until his death in 2019.
Ram Dass was born Richard Alpert in 1931. His parents were Gertrude (Levin) and George Alpert, a lawyer in Boston.[10] He considered himself an atheist[11] during his early life. Speaking at Berkeley Community Theater in 1973 he said, "My Jewish trip was primarily political Judaism, I mean I was never Bar Mitzvahed, confirmed, and so on."[12] In a 2006 article in Tufts Magazine he was quoted by Sara Davidson, describing himself as "inured to religion. I didn't have one whiff of God until I took psychedelics."[8] He was also interviewed by Arthur J. Magida at the Omega Institute in Rhinebeck, New York, who published the interview in 2008, quoting Ram Dass as saying "What I mostly remember about my bar mitzvah was that it was an empty ritual. It was flat. Absolutely flat. There was a disappointing hollowness to the moment. There was nothing, nothing, nothing in it for my heart."[13]
Alpert attended the Williston Northampton School, graduating cum laude in 1948.[14] He earned a Bachelor of Arts degree in psychology from Tufts University in 1952. His father had wanted him to go to medical school, but while at Tufts he decided to study psychology instead.[8] After earning a master's degree in psychology from Wesleyan University in 1954, he was recommended to Stanford University by his mentor at Wesleyan, David McClelland.[8] Alpert wrote his doctoral thesis on "achievement anxiety", receiving his Ph.D. in psychology from Stanford in 1957. Alpert then taught at Stanford for one year, and began psychoanalysis.[8][15]
McClelland moved to Cambridge, Massachusetts, to teach at Harvard University, and helped Alpert accept a tenure-track position there in 1958 as an assistant clinical psychology professor.[8][16][17] Alpert worked with the Social Relations Department, the Psychology Department, the Graduate School of Education, and the Health Service, where he was a therapist. He specialized in human motivation and personality development, and published his first book Identification and Child Rearing.[17]
McClelland did work with his close friend and associate Timothy Leary, a lecturer in clinical psychology at the university.[8] Alpert and Leary had met through McClelland, who headed the Center for Research in Personality where Alpert and Leary both did research.[16] Alpert was McClelland's deputy in the lab.[8]
After returning from a visiting professorship at the University of California, Berkeley, in 1961, Alpert devoted himself to joining Leary in experimentation with and intensive research into the potentially therapeutic effects of hallucinogenic drugs such as psilocybin, LSD-25, and other psychedelic chemicals, through their Harvard Psilocybin Project.[8][17][9] Alpert and Leary co-founded the non-profit International Federation for Internal Freedom (IFIF) in 1962 in Cambridge, Massachusetts, in order to carry out studies in the religious use of psychedelic drugs, and were both on the board of directors.[18][19]
Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience.[8][9]
Leary and Alpert were formally dismissed from Harvard in 1963.[9] According to Harvard President Nathan M. Pusey, Leary was dismissed for leaving Cambridge and his classes without permission or notice, and Alpert for allegedly giving psilocybin to an undergraduate.[9][20]
In 1963 Alpert, Leary, and their followers moved to the Hitchcock Estate in Millbrook, New York, after IFIF's New York City branch director and Mellon fortune heiress Peggy Hitchcock arranged for her brother Billy to rent the estate to IFIF.[8][21] Alpert and Leary immediately set up a communal group with former Harvard Psilocybin Project members at the estate (commonly known as "Millbrook"), and the IFIF was subsequently disbanded and renamed the Castalia Foundation (after the intellectual colony in Hermann Hesse's novel The Glass Bead Game).[22][23][24]
The core group at Millbrook, whose journal was the Psychedelic Review, sought to cultivate the divinity within each person.[23] At Millbrook, they experimented with psychedelics and often participated in group LSD sessions, looking for a permanent route to higher consciousness.[8][23] The Castalia Foundation hosted weekend retreats on the estate where people paid to undergo the psychedelic experience without drugs, through meditation, yoga, and group therapy sessions.[24]
Alpert and Leary co-authored The Psychedelic Experience with Ralph Metzner, based on the Tibetan Book of the Dead, published in 1964.[25] Alpert co-authored LSD with Sidney Cohen and Lawrence Schiller in 1966.[17][26]
In 1967 Alpert gave talks at the League for Spiritual Discovery's center in Greenwich Village.[27]
In 1967, Alpert traveled to India where he met American spiritual seeker Bhagavan Das, and later met Neem Karoli Baba.
In 1967, Bhagavan Das guided Alpert throughout India, eventually introducing him to Neem Karoli Baba, whom Alpert called "Maharaj-ji",[8][17][28] who became his guru at Kainchi ashram. Neem Karoli Baba gave Alpert the name "Ram Dass", which means "servant of God",[29][3] referring to the incarnation of God as Ram or Lord Rama. Alpert also corresponded with Indian spiritual teacher Meher Baba and mentioned Baba in several of his books.[30]
The day after their first meeting, Neem Karoli Baba asked Alpert to give him the "medicine". Alpert gave him one dose of "white lightning", but he asked for 2 more tabs (915 μg or 9 times the average dose); after trying them, the LSD seemed to have no psychotropic effect on Neem Karoli Baba, but instead told him that the same state could be achieved through meditation and that he could live in that state. After this, Neem Karoli Baba became Richard Alpert's guru, and gave him the name "Ram Dass", which means "servant of God",[31][3] referring to the incarnation of God as Ram or Lord Rama. Ram Dass called his new guru "Maharaj-ji", and studied with him the following four years.[8][17][28]
After Alpert returned to America as Ram Dass, he stayed as a guest at the Lama Foundation in Taos, New Mexico. Ram Dass had helped Steve Durkee (Nooruddeen Durkee) and Barbara Durkee (Asha Greer or Asha von Briesen) co-found the countercultural, spiritual community in 1967, and it had an ashram dedicated to Ram Dass's guru. During Ram Dass's visit, he presented a manuscript he had written, entitled From Bindu to Ojas. The community's residents edited, illustrated, and laid out the text, which ultimately became a best-selling book when published under the name Be Here Now in 1971.[4][3][32][33][34][35] The 416-page manual for conscious being was published by the Lama Foundation, as Ram Dass's benefit for the community.[4] Be Here Now contained Ram Dass's account of his spiritual journey, as well as recommended spiritual techniques and quotes.[17] It became a popular guide to New Age spirituality,[36] selling two million copies.[37] The proceeds helped sustain the Lama Foundation for several years, after which they donated the book's copyright and half its proceeds to the Hanuman Foundation in Taos.[4]
Be Here Now is one of the first guides for those not born Hindu to becoming a yogi. For its influence on the hippie movement and subsequent spiritual movements,[38] it has been described as a "countercultural bible" and "seminal" to the era.[4][39][7] In addition to introducing its title phrase into common use, Be Here Now has influenced numerous other writers and yoga practitioners, including the Apple Inc. co-founder Steve Jobs,[40] the self-help writer Wayne Dyer,[41] and the poet Lawrence Ferlinghetti.[42]
The first section of the book inspired the lyrics to George Harrison's song "Be Here Now", written in 1971 and released on his 1973 album Living in the Material World.[43]
During the 1970s, Ram Dass taught, wrote, and worked with foundations.[8] He founded the Hanuman Foundation, a nonprofit educational and service organization that initiated the Prison-Ashram Project (now known as the Human Kindness Foundation), in 1974.[17][35] The Hanuman Foundation strives to improve the spiritual well-being of society through education, media and community service programs.
In 1978, Ram Dass co-founded the Seva Foundation with public health leader Larry Brilliant and humanitarian activist Wavy Gravy. The foundation joined with health-care workers to treat the blind in India, Nepal, and developing countries.[8][17][35] It has become an international health organization.
In the early 1970s, Ram Dass taught workshops on conscious aging and dying around the United States.[35] Elisabeth Kübler-Ross was one of his students.[44] Ram Dass helped create the Dying Project with its Executive Director Dale Borglum, whom he had met in India.[44] At the time, Borglum was also executive director of the Hanuman Foundation.[44] The Living/Dying Project, based in Marin, California, starting in 1986, was initially named the Dying Center and located in Santa Fe, New Mexico.[17][44] The Dying Center was the first residential facility in the U.S. where people came to die "consciously".[44]
Ram Dass also served on the faculty of the Metta Institute where he provided training on mindful and compassionate care of the dying.
The Love Serve Remember Foundation was organized to preserve and continue the teachings of Neem Karoli Baba and Ram Dass.
Over the course of his life, since the inception of the Hanuman Foundation, Ram Dass donated his book royalties and profits from teaching to his foundation and other charitable causes. The annual estimate of the earnings he donated ranges from $100,000 to $800,000.[45]
His guru, Neem Karoli Baba, died on 11 September 1973.
Timothy Leary and Ram Dass, who had grown apart after Ram Dass denounced Leary in a 1974 news conference, reconciled in 1983 at Harvard (at a reunion for the 20th anniversary of their controversial firing from the Harvard faculty), and reunited before Leary's death in May 1996.[46][47][48]
Ram Dass explored Judaism seriously for the first time when he was 60 years old. He wrote, "My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that", and "From a Hindu perspective, you are born as what you need to deal with, and if you just try and push it away, whatever it is, it's got you."[49]
In February 1997, Ram Dass had a stroke that left him with expressive aphasia, which he interpreted as an act of grace.[44] He stated, "The stroke was giving me lessons, and I realized that was grace—fierce grace ... Death is the biggest change we'll face, so we need to practice change."[8]
After he almost died from a second stroke during a trip to India in 2004, Ram Dass moved to Maui. In 2013, Ram Dass released a memoir and summary of his teaching, Polishing the Mirror: How to Live from Your Spiritual Heart. In an interview about the book, at age 82, he said that his earlier reflections about facing old age and death now seem naive to him. He said, in part: "Now, I'm in my 80s ... Now, I am aging. I am approaching death. I'm getting closer to the end. ... Now, I really am ready to face the music all around me."[50]
Ram Dass did not leave the Hawaiian Islands until July 2019, when he attended the consecration of a new Hanuman Mandir in Taos, New Mexico, on July 13, 2019,[51] after which he returned to Hawaii and continued to make public appearances and to give talks at small venues; held retreats in Maui; and continued to teach through live webcasts.[44][52][53]
Ram Dass died in Maui, on December 22, 2019, at the age of 88.[8][35][44][54]
In the 1990s, Ram Dass discussed his bisexuality.[55][56][57] He stated, "I've started to talk more about being bisexual, being involved with men as well as women," and added his opinion that for him, his sexuality "isn't gay, and it's not not-gay, and it's not anything—it's just awareness."[57]
At 78, Ram Dass learned that he had fathered a son as a 24-year-old at Stanford, during a brief relationship with history major Karen Saum, and that he was now a grandfather. The fact came to light when his son, Peter Reichard, a 53-year-old banker in North Carolina, took a DNA test after learning about his mother's doubt concerning his parentage.[58][59]
- Identification and Child Rearing (with R. Sears and L. Rau) (1962) Stanford University Press
- The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead (with Timothy Leary and Ralph Metzner) (1964) ISBN 0-8065-1652-6
- LSD (with Sidney Cohen) (1966) ISBN 0-453-00120-3
- Be Here Now or Remember, Be Here Now (1971) ISBN 0-517-54305-2
- Doing Your Own Being (1973)
- The Only Dance There Is (1974) ISBN 0-385-08413-7
- Grist for the Mill (with Stephen Levine) (1977) ISBN 0-89087-499-9
- Journey of Awakening: A Meditator's Guidebook (1978) ISBN 0-553-28572-6
- Miracle of Love: Stories about Neem Karoli Baba (1978) ISBN 0-525-47611-3
- How Can I Help? Stories and Reflections on Service (with Paul Gorman) (1985) ISBN 0-394-72947-1
- Compassion in Action: Setting Out on the Path of Service (with Mirabai Bush) (1991) ISBN 0-517-57635-X
- Still Here: Embracing Aging, Changing and Dying (2000) ISBN 1-57322-871-0
- Paths to God: Living The Bhagavad Gita (2004) ISBN 1-4000-5403-6
- Be Love Now (with Rameshwar Das) (2010) ISBN 1-84604-291-7
- Polishing the Mirror: How to Live from Your Spiritual Heart (with Rameshwar Das) (2013) ISBN 1-60407-967-3
- Walking Each Other Home: Conversations on Loving and Dying (with Mirabai Bush) (2018) ISBN 1-68364-200-7
- Being Ram Dass (with Rameshwar Das) (2021) ISBN 9781683646280
- The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead (with Timothy Leary & Ralph Metzner) (1966) (reissued on CD in 2003 by Folkways)
- Here We All Are, a 3-LP set recorded live in Vancouver, BC in the summer of 1969.
- Love Serve Remember (1973), a six-album set of teachings, data, and spiritual songs (ZBS Foundation) (released in MP3 format, 2008)
- The Evolution of Consciousness (1973), a 3-LP set recorded live in NYC, March 1969 (Noumedia Co - Harbinger Records Ltd.)
- Cosmix (2008), a video enhanced CD of Ram Dass messages mixed with work by Australian DJ and performer Kriece, released on Waveform Records.[60]
- Ram Dass (2019) collaborative album with musician East Forest featuring the final recorded teachings of Ram Dass.[61]
- Colorscapes Volume Two (2021), a Progressive House/Trance compilation album mixed by Praana, Dezza & Matt Fax with audio from Ram Dass.[62]
- A Change of Heart, a 1994 one-hour documentary directed by Eric Taylor and hosted by Ram Dass and shown on many PBS stations. It examined taking social action as a meditative act.
- Ecstatic States, a 1996 interview on VHS, by Wiseone Edutainment Pty.
- Ram Dass, Fierce Grace, a 2001 biographical documentary directed by Micky Lemle.[63]
- Ram Dass – Love Serve Remember, a 2010 short film directed by V. Owen Bush, included in the Be Here Now Enhanced Edition eBook.
- Dying to Know: Ram Dass & Timothy Leary, a 2014 documentary dual portrait.
- Ram Dass, Going Home, a 2017 documentary portrait of Ram Dass in his later years, directed by Derek Peck.[64]
- Ram Dass, Becoming Nobody, a 2019 documentary portrait of Richard Alpert becoming Ram Dass and Ram Dass becoming nobody. The slogan of the film is: You have to be somebody to become nobody. Directed by Jamie Catto.[65]
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He was, at this time, an atheist, and had difficulty even pronouncing 'spiritual'.
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- ^ Magida, Arthur J. (2008). Opening the Doors of Wonder: Reflections on Religious Rites of Passage. University of California Press. p. 147. ISBN 978-0520256255.
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- ^ Leary, Timothy; Alpert, Richard; Metzner, Ralph (2008). The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. Penguin Classics. ISBN 978-0141189635.
- ^ Alpert, Richard; Cohen, Sidney (1966). LSD. New American Library. ISBN 0453001351.
- ^ Graboi, Nina (May 1991). One Foot in the Future: A Woman's Spiritual Journey. Aerial Press. pp. 222–224. ISBN 978-0942344103.
- ^ ab Graboi, Nina (May 1991). One Foot in the Future: A Woman's Spiritual Journey. Aerial Press. pp. 267–270. ISBN 978-0942344103.
- ^ "Biography: Richard Alpert/Ram Dass". Ramdass.org. Ram Dass / Love Remember Serve Foundation. Retrieved July 1, 2013.
- ^ Kalchuri, Bhau (2005). Lord Meher. Vol. 8 (Second (India) ed.). Meher Mownavani Publications. p. 6412ff.
- ^ "Biography: Richard Alpert/Ram Dass". Ramdass.org. Ram Dass / Love Remember Serve Foundation. Retrieved July 1, 2013.
- ^ "Lama Foundation Oral History Project". Social Networks and Archival Context Cooperative. Retrieved October 29, 2017.
- ^ Romancito, Rick (June 22, 2017). "Lama at 50". The Taos News.
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- ^ ab c d e Tomasko, Felicia M. (December 8, 2010). "Sitting Down With: Ram Dass". Layoga. Retrieved February 16, 2018.
- ^ "US psychedelic pioneer and guru Ram Dass dies aged 88". BBC News. December 23, 2019. Retrieved November 19, 2021.
- ^ "Ram Dass, spiritual seeker who brought Eastern mysticism to the masses, dies at 88". Washington Post. ISSN 0190-8286. Retrieved November 19, 2021.
- ^ Davidson, Sara (May 21, 2000). "The Dass Effect". The New York Times Magazine. Archived from the original on July 16, 2011. Retrieved August 5, 2011.
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- ^ Dyer, Wayne. "BE HERE for him, NOW: Wayne Dyer talks about spiritual teacher and friend Ram Dass". DrWayneDyer.com. Archived from the original on July 16, 2011. Retrieved August 5, 2011.
- ^ Solomon, Deborah (November 6, 2005). "The Beat Goes On". The New York Times.
- ^ Harrison, George (2002). I Me Mine. San Francisco: Chronicle Books. p. 252.
- ^ ab c d e f g h Matsushita, Liz (September 15, 2012). "What is Spiritual Healing? – An Interview with Dale Borglum". Seven Ponds. Retrieved February 16, 2018.
- ^ Strategy, Platform. "Bold Giver Story: Ram Dass". Bolder Giving. Retrieved October 3, 2015.
- ^ Fosburgh, Lacey (September 10, 1974). "Leary Scored as 'Cop Informant' By His Son and 2 Close Friends". The New York Times. New York, NY. Retrieved February 16, 2018.
- ^ Horowitz, Michael. "Psychedelia: Timothy Leary and Richard Alpert (Ram Dass) Harvard Reunion". Timothy Leary Archives. Retrieved February 17, 2018.
- ^ Turan, Kenneth (June 16, 2016). "'Dying to Know: Ram Dass & Timothy Leary' documents two men and their trip of a lifetime". Los Angeles Times.
- ^ Rifkin, Ira (March 27, 1992). "Ram Dass Exploring Judaism". SunSentinel.com. Archived from the original on July 19, 2013. Retrieved November 23, 2011.
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- ^ "Retreats". RamDass.org. Archived from the original on August 16, 2011. Retrieved August 8, 2011.
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- ^ Davidson, Alan (April 2001). "Holy Man Sighted at Gay Porn House: Ram Dass talks about his life as the leading teacher of Eastern thought in America ... who nobody knew was gay". OutSmart.
- ^ Maines, Donalevan (April 1, 2010). "PastOut: 9 Years ago in 'OutSmart'". OutSmart. Retrieved August 8, 2011.
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Baba Ram Dass, Proponent of LSD Turned New Age Guru, Dies at 88
Born Richard Alpert, he first gained notice as a colleague of Timothy Leary and later became even better known as the author of “Be Here Now.”
Baba Ram Dass, who epitomized the 1960s of legend by popularizing psychedelic drugs with Timothy Leary, a fellow Harvard academic, before finding spiritual inspiration in India, died on Sunday at his home on Maui, Hawaii. He was 88.
His death was announced on his official Instagram account.
Having returned from India as a bushy-bearded, barefoot, white-robed guru, Ram Dass, who was born Richard Alpert, became a peripatetic lecturer on New Age possibilities and a popular author of more than a dozen inspirational books.
The first of his books, “Be Here Now” (1971), sold more than two million copies and established him as an exuberant exponent of finding salvation through helping others.
He started a foundation to combat blindness in India and Nepal, supported reforestation in Latin America, and developed health education programs for American Indians in South Dakota.
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He was particularly interested in the dying. He started a foundation to help people use death as a journey of spiritual awakening and spoke of establishing a self-help line, “Dial-a-Death,” for this purpose.
When Mr. Leary was dying in 1996 — and wishing to do it “actively and creatively,” as he put it — he called for Ram Dass. Over the years, Ram Dass had alternately been Mr. Leary’s disciple, enemy and, at the end, friend. In a film clip of the two men preparing for Mr. Leary’s death, Ram Dass turns to him, hugs him and says, “It’s been a hell of a dance, hasn’t it?”
A year later, Ram Dass suffered a cerebral hemorrhage that left him partly paralyzed, unable to speak and in a wheelchair. From his home in Maui, he learned to “surf the silence” at first, he said, but over time he painstakingly reacquired a halting form of speech and was able to lecture on the internet and make tapes.
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Richard Alpert was born in Boston on April 6, 1931, to George and Gertrude (Levin) Alpert. His father, a lawyer, was a founder of Brandeis University and president of the New Haven Railroad. Richard had a bar mitzvah but said he had no religious convictions as a youth.
A “spit and polish” son of a corporate executive, as he described himself, he graduated from Tufts University in Massachusetts as a psychology major in 1952 and studied for a master’s degree in the subject at Wesleyan, only to flunk the oral exam.
Nevertheless, Mr. Alpert was accepted as a Ph.D. candidate at Stanford and earned his doctorate, staying on afterward to teach. That was followed by twin appointments, in psychology and education, at Harvard.
He soon had an apartment full of exquisite antiques, a Mercedes sedan, an MG sports car, a Triumph motorcycle and his own Cessna airplane.
It was at Harvard that he crossed paths with Mr. Leary, who was lecturing there in clinical psychology. They became drinking buddies. Mr. Alpert admired Mr. Leary’s iconoclasm; he told the Tufts University alumni magazine in 2006 that Mr. Leary was “the only person on the faculty who wasn’t impressed with Harvard.”
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While working at the University of California, Berkeley, Mr. Leary had done research on psilocybin, the main psychoactive ingredient in some species of mushrooms, and he continued the work at Harvard. Psychiatrists were interested in mind-altering drugs as clinical aids because they were thought to mimic schizophrenia, but Mr. Leary wanted to see if they could be beneficial.
He invited some friends — including Mr. Alpert and the poet Allen Ginsberg — to his house in Newton, Mass., on March 5, 1961, a Saturday. In his kitchen, he distributed 10-milligram doses of psilocybin.
After taking his, Mr. Alpert recalled, he felt supreme calm, then panic, then exaltation. He believed he had met his own soul. He said he realized then that “it was O.K. to be me.”
The Harvard work led to many articles in newspapers and magazines, but it also provoked criticism. A Harvard dean suggested that psilocybin, LSD and other psychedelic chemicals could cause mental illness.
In May 1963, both Mr. Leary and Mr. Alpert were fired — Mr. Alpert for giving drugs to an undergraduate, Mr. Leary for abandoning his classes.
In the fall of 1963, after visiting Mexico to sample psychedelic mushrooms, the two men and a group of followers moved to Millbrook, N.Y., finding quarters in a 64-room mansion on a 2,500-acre estate provided by Peggy Hitchcock, an heiress to the Mellon fortune.
Residents took lots of LSD, which did not become illegal for recreational use until 1968. Don Lattin, in his book “The Harvard Psychedelic Club: How Timothy Leary, Ram Dass, Huston Smith and Andrew Weil Killed the Fifties and Ushered in a New Age for America” (2010), called the commune “a Disneyland of the Psychedelic Sixties.”
But Mr. Alpert found that after coming down from a high, he was depressed. As his tolerance to LSD increased, the thrill had diminished. And as the drug experience deteriorated, tensions between Mr. Leary and Mr. Alpert rose. One issue was Mr. Alpert’s acknowledged bisexuality.
Mr. Leary accused Mr. Alpert of trying to seduce his 15-year-old son, Jack, whom Mr. Alpert often took care of while Mr. Leary, a single parent, traveled.
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“Uncle Dick is evil,” Mr. Leary told Jack, according to Mr. Lattin’s book.
“Oh, come on, Dad,” Jack replied. “Uncle Dick may be a jerk, but he’s not evil.”
Mr. Alpert went to India in 1967, more as a tourist than as a pilgrim. Events led him to a twinkly old man wrapped in a blanket: Neem Karoli Baba, who was called Maharajji, or great king, by his followers. Maharajji appeared to read Mr. Alpert’s mind by telling him, accurately, that his mother had recently died of spleen disease — information that he said he had told no one in India.
The experience caused a spiritual upheaval in Mr. Alpert, who forever after considered Maharajji his guru. It was Maharajji who gave Mr. Alpert the name Ram Dass, or servant of God, and added the prefix Baba, a term of respect meaning father.
Ram Dass gave Maharajji some LSD, but it had no effect. He surmised that the guru’s consciousness had already been so awakened that drugs were powerless to alter it.
In 1968, Maharajji told him to return to the United States. Ram Dass later recalled that when he got off the plane in Boston — barefoot, robed and bearded — his father told him to get in the car quickly “before anyone sees you.”
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He moved into a cabin on his father’s estate in New Hampshire. Soon, as many as 200 people were showing up to chant with him.
Ram Dass hit the lecture circuit, his presentation a mix of pithy wisdom and humor, often expressed in the same sentence. “Treat everyone you meet like God in drag,” he said in one talk.
Wavy Gravy, the eccentric poet and peace activist, once said, “Ram Dass was the master of the one-liner, the two-liner, the ocean liner.”
Ram Dass’s biggest public success came in 1971, when the Lama Foundation published “Be Here Now,” originally issuing it as loose pages in a box. It has had more than three dozen printings, with sales exceeding two million.
Here, in its entirety, is Page 2: “Consciousness = energy = love = awareness = light = wisdom = beauty = truth = purity. It’s all the SAME. Any trip you want to take leads to the SAME place.”
By the 1980s, Ram Dass had a change of mind and image. He shaved off the beard but left a neatly trimmed mustache. He tried to drop his Indian name — he no longer wanted to be a cult figure — but his publisher vetoed the idea. Ram Dass said that he had never intended to be a guru and that Harvard had been right to throw him out.
He continued to turn out books and recordings, however. He started or helped start foundations to promote his charities, to help prisoners and to spread his message of spiritual equanimity. He made sure his books and tapes were reasonably priced.
The old orthodoxies slipped away. He said he realized that his 400 LSD trips had not been nearly as enlightening as his drugless spiritual epiphanies — although, he said, he continued to take one or two drug trips a year for old time’s sake. He said other religions, including the Judaism that he had rejected as a young man, were as valid as the Eastern ones.
In a 1997 interview with the website Gay Today, Ram Dass said he had always been primarily homosexual, despite earlier statements that he was bisexual. “I always had a front to go to faculty dinners and things like that,” he said. He said he had had thousands of clandestine homosexual encounters.
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In 2010, he received a letter from a man, a stranger, saying that Ram Dass might be the father of the man’s brother. DNA tests proved that Peter Reichard, a 53-year-old banker in North Carolina, was indeed Ram Dass’s son, the offspring of a liaison with a Stanford graduate student.
His survivors also include a granddaughter.
For Ram Dass, God existed in everyone. He liked to tell the story of visiting a psychiatric hospital and meeting a patient, who said he was God.
“I said to him, ‘So am I,’” he recalled. “He was quite upset because he wanted to be the only one.”
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